Saturday 30 September 2017

Next Year Navarathri Golu Clay Doll work started today.



Stage 1:


We usually start making a Clay dolls from Vijayadashami on wards with Pooja.





Thanks to Every One. Next Year Navarathri Golu Clay Doll work started today... ;)

We are looking for Wholesale Seller
.
Contact Us for Doll Order :

Mr. M.Sankar,
Sankar Art Works,
25 A Karpaga Vinnayagar Kovil Street,
Old Vandipalayam,
Cuddalore 607004

Phone +919942249699

Whatsapp us: 9942249699

Email: msankar.cud@gmail.com

Thursday 28 September 2017

Navaratri Day 9 - Maa Siddhidatri


Among the nine manifestation of Goddess Durga Maa Siddhidatri is greatly worshipped on the ninth day of Navaratri. Siddhi means perfection and Datri means giver; so Goddess Siddhidatri is the one who grants her devotees with perfections and achievements. According to Markhandaye Purana there are about eight achievements which Goddess Siddhidatri bestows upon her devotees. These eight achievements are Anima, Garima, Ishitva, Laghima, Mahima, Prakaamya, Prapti and Vashitva. While in Brahmavaivart Purana 18 types of Siddhi or achievements have been mentioned namely, Anima, Amaratva, Bhavana, Laghima, Mahima, Kalpavrushatva, DurShravana, Prakaamya, Prapti, Ishitva or Vashitva,Parkaayapraveshan, Shrishti, Sarvagyatva,Sarvakaamvasayita, Samharkaransaamarthya, Sarvanyayakatva, Vaakasiddhi and Siddhi.

Maa Siddhidatri imageIn Vedic scriptures it is being described that all Siddhis attained by Lord Shiva was blessed by Maa Siddhidatri which made him half Devi and so he has been glorified with the name Ardha Narishwar which means the God whose half body is in female form. On the auspicious day of Navaratri Puja Kanya Puja is performed with little girls grandly. On this day there is a custom to offer little girls as homage and they are feed with blessed meals. The ninth day of Navaratri is a very significant and the most prominent day because this is the last day of the nine forms of Durga Puja. Various austerities, Maha Puja, Yagna and other grand celebrations are performed to delight Maa Durga.



Maa Siddhidatri is very blissful, pleasant ad graceful and her appearance is highly divine and heavenly. Devi Siddhidatri is depicted with four arms sitting on lotus flower. She holds mace in one right hand and lotus flower in one left hand. In the other right hand she carries chakra and scallop shell or Shank in the other left hand. She looks bright and glowing in red saree. She is seen to mount over a lion.


Maa Siddhidratri Goddess Siddhidatri must be worshiped by all human beings in order to achieve absolute perfection which makes the person highly glorified and eminent. If one pays heartily adherence toward Maa Siddhidatri then they are blessed with Siddhis. Human beings observe enhancement after attaining perfection in their charisma. She is well known for her generous character and her boundless glorious character for all animal and mankind present on earth. Worshipping Maa Siddhidatri can accomplish any kind of desires of worshippers. It is said that by the grace of one of the glorious aspects of NavaDurga, Goddess Siddhidatri satisfies and controls all desires of her devotees. All wishes of her worshippers get fulfilled by her grace and almost no types of wishes remain in the heart of her devotees after worshipping her. She also helps in the removal of greed and unnecessary temptation toward material comforts. It is believed that if all devotees pray for her with full dedication and devotion then they will get all achievements in life and nothing remains unattainable in the universe. Whenever any devotees of her step on the path of success, Maa Siddhidatri bestows energy and positive attitude towards her devotees. She is not only worshipped by humans but also by Gods, demons, beast and demigods for making their wishes fulfilled.

Article II:

The last among the nine Avtar of Maa Durga, Maa Siddhidatri, is worshipped on the 9th day of Navaratri. Maa Siddhidatri grants Her devotees all sorts of achievements and is capable of giving all sorts of occult powers. She is the possessor of 26 different wishes (Siddhis) which She grants Her worshipers. The legend has it that the Lord Shiva got all those Siddhis by worshipping Maa Shakti. With Her gratitude the half body of Lord Shiva became that of Maa Shakti, and therefore he was called as Ardhnarishvar.


This Avtar of Maa Durga removes ignorance and provides knowledge to Her devotees. She is also worshipped by Deva, Gandharva, Asura, Yaksha and Siddha. Maa sits on Kamal (Lotus) and rides on the lion. She has four hands and holds a Gada in the lower right hand, a Chakra in the upper right hand, a lotus flower in the lower left hand and a Shankha in the upper left hand.

Her glory and power are infinite and worshipping Maa Siddhidatri on the final day (the ninth day) of Navaratri bestows all Siddhis to Her devotees and also marks the successful completion of the Navaratri festival.

Chant this mantra to worship Maa Siddhidatri…

सिद्धगधर्व यक्षाद्यैरसुरैरमरैरपि।
सेव्यमाना सदा भूयात सिद्धिदा सिद्धिदायिनी।।

Sid’dhagadharva yakṣādyairasurairamarairapi |
Sēvyamānā sadā bhūyāta sid’dhidā sid’dhidāyinī ||

Wednesday 27 September 2017

Navaratri Day 8 - Maa Mahagauri


The auspicious occasion of Durga Puja festival consists of worshiping all the nine forms of Goddess Durga in nine separate days. Each day is dedicated to respective forms of Goddess Durga. Maha Gauri is the eighth manifestation among the nine forms of Goddess Parvati. Maha means Great and Gauri means white in colour so Mahagauri means the one who is extremely fair. This eighth form of Goddess Parvati is worshipped in the form of an eight year old child. Goddess Mahagauri is the symbol of peace, calmness and innocence. She has the power to fulfil all the desires of her devotees and reliefs them from all the sufferings of life.

Goddess Maha Gauri is very peaceful, intelligent and washes away all the sins of past present and future of her dedicated devotees.

goddess mahagauriIn Hindu mythology it is believed that once Goddess Parvati performed very tough and strong penance in order to get Lord Shiva as her husband. While undergoing hard penance her complexion became very dark. Being pleased with her penance Lord Shiva appeared before her and blessed with a boon that she will become his wife very soon. Then Lord Shiva washed her body by sprinkling water from Ganga. The sacred water of Ganga removed the darkness and cleaned her and brought her beauty back. Due to her pure white complexion Lord Shiva gave her the name Maha Gauri which means extremely white.


According to Hindu belief Goddess Mahagauri possesses four arms. Her right hand in the lower part carries a trident and her lower left hand is in the form of blessings. The right arm in the upper region is in the pose of allaying fear and upper left hand is holding a tambourine. Her complexion is as white as silver. Goddess Mahagauri wears white clothes only and is decorated with pure ornaments. She is seen to mount on a bull also known as white vrishabha. Her white complexion symbolizes purity, serenity, calmness and peace.

mahagauri photoAshtami Puja or the Puja of the eighth day is considered as Maha Puja during Navaratri. This auspicious occasion is vivaciously celebrated whole heartedly and with devotion inclined towards Maha Gauri. The Maha Gauri Puja is performed during Ashwin Shukla. This puja is accomplished with worshipping of Lord Shiva. By worshipping Maha Gauri, the devotees get blessed and it is believed that none of the devotees or worshippers returns empty handed. A variety of fruits and sweets are offered to this goddess during Puja. One interesting thing about this occasion is that on Ashtami Puja Kanya Puja i.e. providing food to little girls is done to please this goddess. Nine numbers of little girls are invited by the worshippers and feed a variety of sweet dishes.


mahagauri picsBy worshipping goddess Mahagauri from the core of the heart, previous sins and the influence of wrong deeds gets vanished. Devotees gain divine perfection of the universe. Observing fast on the eighth day is highly fruitful especially for the unmarried girls as well as married women. Unmarried girls, with her blessings gets desired husband and for married women, her blessings leads to peaceful and harmonious long married life.

Article II:

 The 8th day of Navaratri is dedicated to Maa Mahagauri, the 8th Avtar of Maa Durga. The legend has it that Maa Mahagauri liberated the world from evil forces. She has three eyes and four hands. Her lower right hand holds a trishul and the upper right hand is in the mudra of allaying fear. Whereas her lower left hand is in a pose of granting boons to Her devotees and she is holding a damaru in Her upper left hand.

She has extremely fair complexion and therefore Maa is compared with the conch, the moon and the white flower of Kunda. Radiant and compassionate, Maa Maugauri is usually depicted in a white or green saari and riding a bull. She is also known as Shwetambardhara. Maa Mahagauri purifies the souls of Her devotees and removes all their sins. She has a calming effect on the lives of Her devotees and she also helps them improve their knowledge.


Worship Maa Mahagauri to be free from the clutches of the material world and to remove sorrows from your life, for She will lead you to the path of virtue and inner power.

Chant this mantra to worship Maa Mahagauri…

श्वेते वृषे समारूढा श्वेताम्बरधरा शुचिः |
महागौरी शुभं दद्यान्त्र महादेव प्रमोददा ||

Śvētē vr̥ṣē samārūḍhā śvētāmbaradharā śuciḥ |
mahāgaurī śubhaṁ dadyāntra mahādēva pramōdadā ||

Tuesday 26 September 2017

Navaratri Day 7 - Maa Kaalratri


Maa Kalratri is the seventh form amongst the nine forms of Hindu Goddess Durga. The most violent form of Goddess Parvati is worshipped during the nine nights of Navaratri celebrations. The word Kaal means time and death and Ratri means night and so Maa Kaalraatri means the one who is the death of the Kaal that is the one who removes darkness by bringing light and destroys ignorance. Goddess Kalratri is also known as Shubhamkari or good doing. This form of Maa Durga signifies that life also has a dark side which includes the violence of Mother Nature, creating havoc and removal of dirt. She is believed to be the destroyer of all evil entities including the demons and brings calmness and courage to her devotees.

goddess kalratriAccording to Hindu mythology Raktabeej, a demon, obtained a boon from Lord Brahma after doing hard penance. The boon was like that whenever every drop of his blood will fall on the ground and another clone of his would be born. Feeling happy and stronger he started to torment both the Gods and the humans and became uncontrollable. So they requested Goddess Parvati to save them from his threats and Goddess Parvati promised them to stop him. In order to kill him she changed herself in the most furious form of Kalratri Mata in which she wore a garland of human skull heads that represents the fifty letters of the Sanskrit alphabets and a girdle of several human heads and her three eyes bright red in colour. She holds a scimitar, sword, trident and vajra in her four hands. The new form of Parvati made Raktabeej scared and she stabbed and decapitated him with her weapons and at last drank all his blood.


kalaratri navratriMaa Kaalraatri is depicted as having dark complexion like dark night with bountiful hair and a fearlessness posture. She has four hands. One of the two left hands holds a cleaver and the other carries a torch. Her two right hands are in the mudras of giving and protecting. Her neck is adorned with a necklace that flashes like lightning and shines like moon. When she inhales and exhales flames come out through her nostrils. She wears tiger skin like Lord Shiva. Her three eyes implicates past, present and future which emanate rays like lightning. She wore two dead heads as her ear rings. She is seen to be mounted on a donkey. It is advised to wear blue, red and white colour on this day.

The appearance of Maa Kalratri is very dangerous especially for the evil doers. But her gesture reveals us of protection and assures us of freedom from all troubles and fear. The devotees should not be afraid of her appearance because she gives good fruit to her devotees. The devotees and worshippers should not fear while facing Devi Kalratri because she is responsible for the removal of worry and darkness from the life of sufferer. It is believed that on this day worshippers attain Siddhi, power and practice in the universe.

Article II:

 The 7th day of Navaratri is dedicated to Maa Kalratri, the 7th Avtar of Maa Durga. Here, Kaal means time and death and Kaalratri means the One who is the Death of Kaal. Maa Kalratri destroys ignorance and brings light into the dark. Well, this form also depicts the dark side – the super power that creates havoc and removes all things bad and dirty. But to Her devotees, She brings calmness and courage.

Maa Kaalratri has dark complexion. Donkey is Her mount, She has bountiful hair and four hands. One of the two left hands holds a cleaver and the other holds a torch, and the right two hands are in “giving” and “protecting” mudras. She has three eyes emanate rays like lightning and Her necklace is shining like thunder. When She inhales and exhales air, flames appear through Her nostrils. Ganesha advises you to wear Blue, Read and White colour on this day.


Maa teaches us that sorrow, pain, decay, destruction and death are unavoidable and cannot be ignored. These are the truths of life and denying them is futile. We must accept their presence and significance to realise the fullness of our being and our potential.

Chant this mantra to worship Maa Kaalratri…

वाम पादोल्ल सल्लोहलता कण्टक भूषणा |
वर्धन मूर्ध ध्वजा कृष्णा कालरात्रि भर्यङ्करी ||

Vāma pādōlla sallōhalatā kaṇṭaka bhūṣaṇā | vardhana mūrdha dhvajā kr̥ṣṇā kālarātri bharyaṅkarī ||

Monday 25 September 2017

Navaratri Day 6 - Maa Katyayani


The nine forms of Goddess Durga are worshipped during the days of Navaratri Puja. Devi Katyayani is the sixth manifestation of Goddess Durga and the most prominent deities among all other nine forms of Goddess Durga. According to Hindu mythology Maa Katyayani took birth in the house of sage Katya. Since she was the daughter of sage Katya and so she is well known as Devi Katyayani. On the sixth day of puja she is worshipped by the devotees in the form of daughter. As per Shaktism she is associated with the fierce form of Durga including Bhadrakali and Chandika.

In Hindu mythology it is revealed that sage Katya wanted to get Goddess Durga as his daughter and so he performed very hard penance of Devi Bhagvati. Goddess Bhagvati became pleased with his penance and went before him and blessed him by fulfilling his wish and took birth in his house as his daughter. The planet Brihaspati is believed to be governed by Maa Katyayani. This violent form of Goddess Durga is also known as Warrior Goddess. It is described in Skanda Purana that she has been created from the spontaneous anger of Gods. Eventually she led to slaying the death of Mahishasura – the demon.



Goddess KatyayaniMaa Katyayani has been depicted with four hands. She is found to hold a lotus flower in her upper left hand whereas in her lower left hand she carries a sword. Her upper right hand and lower right hand remain in the postures of defending and blessing. The appearance of Goddess Katyayani is imagined with pink saree and her neck is ornamented with white rosary. She has an immense power to demolish tyranny and torments of giants and demons. The colour of her skin is as bright as gold. She is seen to mount on a lion. Maa Katyayani is highly generous to her devotees and she has a very grand and divine look. When the whole world was in threat of the demon Mahishasura all the Gods including Brahma, Vishnu and Shiva requested Maa Durga to destroy the demon and to save the world form his threats. On their request the sixth manifestation of Goddess Durga took horn on her shoulder and killed all the devils and saved the earth from their harmful destruction.


The legend of Maa Katyayani Vrata is described in the Bhagavata Purana where young ladies of the cowherd men of Gokul in Braja took a vow to get Lord Krishna as their husband. During the month of Margashirsha the unmarried daughters ate only unspiced khichri and bath in the Yamuna river and then worship Goddess Katyayani with aromatic substances like sandal, incense, flowers, fruits, betel nuts, newly grown leaves and fragrant garland. Worshipping goddess Katyayani makes the devotees feel the presence of Agya Chakra in their soul and mind. The devotees who worship her with absolute self sacrifice win the heart of Devi Katyayani and she accomplishes true desires of her devotees. There are many temples of Maa Katyayani in India.

Article II:

 The 6th day of Navaratri festival is dedicated to Maa Katyayani, the 6th Avtar of Goddess Durga. Once there was a great sage named Katya and it was his wish that Maa Durga be born his daughter. He practiced austere penance for several years to please the Gods. The trinity of Gods – Brahma, Vishnu and Shiva – got enraged and they designed Goddess Durga, who was an end result of the abilities of all deities. Since she was born to Katya, she was called Katyayani.


Maa Katyayani has 3 eyes and 4 hands. She holds a sword in Her one left-hand and a lotus in another. The other 2 hands respectively show protecting and allowing actions. If you make vow of fasting and worshipping her, she would bless you with the husband you have wished and prayed for. If a lady’s marriage is getting delayed due to one or the other reason, she may worship Maa Katyayani to remove obstacles that may be causing delays in her marriage.

Maa also blesses you with better health and wealth. By worshipping Maa Katyayani, you may develop great strength to fight all disease, sorrows and fears. In order to destruct the sins accumulated over your several lives, you should religiously worship Maa Katyayani.

Chant this mantra to worship Goddess Katyayani…

कात्यायनि महामाये महायोगिन्यधीश्वरि ।
नन्द गोपसुतं देविपतिं मे कुरु ते नमः ॥

Kātyāyani mahāmāyē mahāyōgin’yadhīśvari |
Nanda gōpasutaṁ dēvipatiṁ mē kuru tē namaḥ ||

Sunday 24 September 2017

Navaratri Day 5 – Maa Skandamata


The auspicious occasion of Goddess Durga Puja lasts for nine days where all the nine forms of Goddess Durga known as Nava Durga are being worshipped.These nine days of Puja is collectively known as Navaratri. Skanda Mata is considered to be the fifth manifestation or fifth divine form of Goddess Durga and is worshipped on the fifth day of Navaratri. As the name Skanda Mata implies, this Goddess is the mother of Skanda.


Skanda is none other but Kumar Kartikay and is also commonly known as Lord Murugan in many regions of southern India. Being the mother of Lord Skanda, this fifth form of Goddess is popular as Devi Skanda Mata.




goddess skanda mataGoddess Skanda is represented with four arms and three eyes. She holds Kumar Kartikay in her lap. Both of her left and right upper hands are found to hold lotus. She is also known with the name Padamasana Devi as in meditation state, she seats on lotus. She uses lion to move around and is the vehicle of Devi Skanda Mata.

Worshipping of Goddess Skanda on the fifth day of Navaratri has a great significance. The elegant appearance of Skanda Mata mesmerizes the devotees and worshippers. She is a true symbol of purity and by offering invocation to this divine power, worshippers travel the tranquil Universe in order to pacify their mind and soul. It is a belief that the worshippers and devotees enter into Vishudh Chakra while worshipping on this day of Navaratri Puja. Vishudh implies to undiluted. The devotees feel the removal of the tensions and impurities of the outer world and gets immersed completely in adhere of Skanda Mata. On this auspicious occasion, the worshippers realize and experience the immense pleasure and peace in mind and soul. They make themselves free from the unnecessary and meaningless anxieties of human life and enjoy the happiness bestowed by Skanda Mata. The journey into Vishudh Chakra makes devotees realize the truth of life and they leave behind the sorrows and achieve the divine and great commitment in life.



maa skand mataPanchami or fifth day of Navaratri Puja is completely dedicated to Skanda Mata and helps the worshippers and devotees to achieve the profound blessings. Her divine brightness radiates in the life of the devotees. With her blessings, all true wishes get accomplished. One important thing about Skanda Mata is that she never lets the worshippers return with empty hands. It is a fact that her blessings are boundless which leads to peace in life. Goddess Skanda shows the directions towards Moksha or Nirvana. By offering prayer to this divine goddess, worshippers can come out from various dilemmas of life and move forward peacefully for salvation.


Skanda Mata is one form of Goddess Parvati. A devotee who worships Skanda Mata gets the benefit of worshipping Lord Kartikay as well. According to the Puranas, worshipping of Skanda Mata is very fruitful. Worshippers get the energy to fight against the materialistic wishes and focuses on eternal peace. Skanda Mata is the premium goddess of the solar system and can provide magnitude to her devotees.

Article II:

The 5th day of Navratri is dedicated to Goddess Skandamata, the 5th manifestation of Goddess Durga and the mother of Lord Kartikeya, who was chosen by the devatas as their commander in chief in the war against the demons. The image of Devi Skandamata portrays Her holding Lord Skanda in his infant form and a lotus in her right hand. She has four arms, three eyes and a bright complexion. She is also called as Padamasani since She is often depicted seated on a lotus flower in a her idol. She is also worshiped in the form of Parvati, Maheshwari or Mata Gauri. The left arm of the goddess is in a pose to grant boons with grace to her devotees.

The legend says that Tarkasur, a great demon, once pleased Lord Brahma with his great devotion and extremely tough penance. He asked Lord Brahma to shower His blessings and make him immortal. Lord Brahma denied him this blessing, saying none can escape death. Tarkasur acted smart and asked for the death by the son of Lord Shiva, since he thought Lord Shiva would never get married. Tarkasur started tormenting the people on the earth. Fearing his strength would cause destructions, the devatas requested Lord Shiva to get married. He agreed and married Goddess Parvati. Their child, Lord Kartikeya/ Skand Kumar, demolished Tarkasur. Devi Skandmata is a symbol of the mother-son relationship.

By worshipping Her, you get immense love and affection from her and gets all his desires fulfilled. You may attain supreme joy even in this very mortal world. Her worship automatically includes the worship of Lord Kartikeya (in his child form).

Chant this mantra to worship Goddess Skandamata…

सिंघासनगता नित्यम पद्माश्रितकरद्वया |
शुभदास्तु सदा देवी स्कन्द माता यशश्विनी ||

Siṅghāsanagatā nityama padmāśritakaradvayā |
śubhadāstu sadā dēvī skanda mātā yaśaśvinī ||

Saturday 23 September 2017

Navaratri Day 4 – Maa Kushmanda


According to the series of the worship of nine forms of Maa Durga in Navaratri, Maa Kushmanda is worshipped on the fourth day during Durga Puja. She is known to be the fourth manifestation of Goddess Durga. The name of Maa Kushmanda is a combination of three words; Ku means little, Ushma means warmth and Anda means cosmic egg. It is believed that Kushmanda Devi created this whole universe as a cosmic egg with her little divine smile. Also it is said that before the existence of universe there was complete darkness.

When Maa Kushmanda smiled all the darkness got eliminated and thus illuminated with light creating the universe. So she is known as Adiswarup and Adishakti.

As per Hindu mythology the core of the sun is the place of residence of Maa Kushmanda. She is the only one who has strength and power to live in that part of the sun. Her divine smile illuminates in all directions of the universe including the sun itself. Devi Kushmanda provides energy to the sun so as to shine and to emit light to the universe. All the functioning of the solar system is controlled by none other than Devi Kushmanda. The Goddess Kushmanda has been seen to be very happy in this fourth manifestation among the nine forms of Maa Durga.



maa kushmanda durga pujaMaa Kushmanda is often depicted as having eight hands. In the seven hands she holds Kamandalu, arrow, bow, a jar of nectar, mace, discus and a lotus flower. While in her eighth hand she holds a rosary that consists of all the eight kinds of Siddhis and nine Niddhis. The complexion of her body is golden in colour and the structure of her face is very radiant. She is seen to mount on a lion which signifies Dharma. Since Devi Kushmanda provides energy and light to the Sun in order to emit in all directions so it is said that God Sun is governed by Goddess Kushmanda.

Goddess Kushmanda is worshipped on the fourth day of Navaratri. If one worships Devi Kushmanda then all the ailments, sorrows, hurdles and troubles are removed or eliminated from one’s life. While the divine blessings of Goddess Kushmanda helps to improve health, wealth, fame, prosperity and strength in one’s life. All the customs and rituals involved in worshipping Devi Kushmanda are very sophisticated. It is believed that the worship of Devi Kushmanda starts with the puja of the Kalash where all other Gods and Goddesses are invited. On the fourth day of Navaratri there is a crucial ritual of sacrificing a pumpkin because according to Hindu mythology it is said that Maa Kushmanda loves the sacrifice of a pumpkin. Due to this reason sometimes, in many temples, on the fourth day of Durga Puja, many devotees are seen in queue with a pumpkin in order to satisfy Goddess Kushmanda by sacrificing the pumpkin.

In spiritual practice goddess Kushmanda represents Anahata Chakra. Therefore on the auspicious occasion of this day along with Yogis and Sadhaks, other dedicated devotees keep their mind in Anahata Chakra.

Article II:

 On the fourth day Maa Durga is worshipped as her Maa Kushmanda swarup. She is depicted as seated on a lion, and possesses eight arms. She resides in solar systems and represents all knowledge. Seven types of weapons are shown in seven hands and prayer beads in her right hand. Rosery represents her power to bless her devotees with Ashtasiddhi (8 types of studies or wisdom sources) and Navanidhi (9 types of wealth). She likes the offerings of “Kumhde.” Therefore her name “Kushmanda” has become famous.


She is also known as ‘Krishnamanda’ and is believed o have created the universe,so she is called as Adi Swarup. She is also called ‘Astbhuja’. Worship of Ma Kushmanda brings light into darkness and ignorance, gives true knowledge,destroys ego, disease, sorrow, depression, ignorance. “Kumbh Bhand” means to see cosmic vivacity in Pindi shape or knowledge of cosmic intricacies in human race. The abode of Mata Kushmanda is in Bhimaparvat.

Friday 22 September 2017

Navaratri Day 3 – Mata Chandraghanta


The auspicious festival of Navaratri is specially performed to worship the nine forms of Durga known as NavaDurga. According to the belief oh Hindu mythology, Goddess Durga manifested herself into nine different divine forms.

Each day of Navaratri is dedicated to one of the forms of Goddess Durga. The third day of Navaratri is dedicated to Devi Chandraghanta. She is considered to be the third manifestation of Goddess Durga and the married form of Parvati. The name Chandraghanta is derived from the word Chandra and Ghanta as she has a half moon or Chandra on her forehead in shape of a bell or Ghanta. This manifestation personifies serenity, peace and prosperity to her devotees. The goddess has a skin of golden colour and reflects a charming. This divine personality is depicted to be seated on a lion and has three eyes and ten hands all holding different types of weapons.

The planet Shukra is believed to be governed by Chandraghanta. She is also considered as the advocator of bravery and possesses enough strength to fight against demons. Her roaring voice results in the demons to tremble. The dreadful sound of the Ghanta or bell terrifies the demons and keeps away the negative energy. By virtue of the blessings of Chandraghanta, all the hindrances in a person’s life get removed.



Chandraghanta is also known to hold the potent energy which is yet to become unrestrained. She claims the Manipura Chakra which is influenced by the planet Mars. This chakra is symbolized by a lotus having ten petals. Manipura Chakra is also known as navel chakra. In the festival of Durga Puja, the third day of Navaratri is considered to be very important. On this day, the minds of the devotees are believed to enter the Manipura Chakra crossing the stage of Swadhishthan Chakra. At that stage, the devotees become capable to see unearthly and divine things by the grace of Chandraghanta. On the Puja performed on third day of Navaratri, Chandraghanta is requested to remove all the miseries and sorrows from the life of her devotees and worshippers. Although her image is represented in the form of destroyer of devils and negative energy, she is always gentle for her worshippers.

All the devotees who solely worship this deity of Goddess Durga, certainly achieves positive aura which helps one to shine among chaos of people. Grace and glory of Chandraghanta is eternal.

The rituals which are to be observed for worshipping Goddess Chandraghanta are quite simple. The devotees worship all the Gods, Goddesses and the Planets in Kalash followed by the family members of the Goddess. This includes Lord Ganesha and Lord Kartikay, Goddess Saraswati, Goddess Laxmi, Goddess Vijaya, Goddess Jaya and others. Her worship is concluded with the praying of Lord Shiva and Lord Brahma. On this day of Puja, milk and sweets made out of milk are offered to the Goddess. Sometimes Kheer is also offered to Chandraghanta with a purpose to free the person or worshipper from all the pains and receive extreme happiness and joy. One famous temple of Chandraghanta is situated in Udaypur where a large number of devotees visit every day and worship the divine power Chandraghanta.

Article II:

 Maa Chandraghanta is the third Shakti of Maa Durga. Maa Chandraghanta is worshiped on the third day of Navrti Pooja. Those who worship Devi Chandraghanta get eternal strength and be blessed by Devi Maa to be happy through out one’s life.

Maa Chandraghanta is one Who establishes justice and wears crescent moon on Her head. Because of this bell shaped mark of moon which is present on the fore head of Maa Chandraghanta, Maa is known as Chandraghanta. The colour of her body is golden, she rides on lion who descrides “dharma”, possesses ten hands and three eyes, eight of Her hands display weapons while the remaining two are respectively in the mudras of gestures of boon giving and stopping harm. Devi Maa is posed as to be ready for war. “Chandra Ghanta” meaning supreme bliss and knowledge, showering peace and serenity, like cool breeze in a moonlit night. By her blessings all the hindrances coming in way of a person are removed. Her pleasant looks clears all sorrows and sadness of her devotees. Her roaring voice alerts and makes the Demons to tremble.

The third day of Navratri is very important in Navaratri. This day the mind of the sadhak enters Manipura Cakra. At this stage by the grace of Maa Chandraghanta he becomes capable of seeing unearthly and divine things. He smells the divine fragrance and many types of divine sound become audible to him. On this day and in this stage of discipline the sadhak is required to be most careful.
By the grace of Mother Chandraghanta all sins of the sadhak (striver) are burnt up and obstacles removed. Her worship is instantly fruitful. She is always in a gesture as if ready to proceed for the battlefield and thus she removes the difficulties of devotees very promptly. Her vehicle is lion and so her worshiper becomes valorous and fearless like a lion. The sound of her bell always protects her devotees from evil spirits. As soon as the sadhak invokes her, her bell immediately becomes active and starts ringing to protect the devotee under her shelter.

Even though she keeps her always busy in killing and suppressing the wicked, yet to her devotees and worshipers she looks most serene, gentle and peaceful. A very good quality that is developed in her devotees who worship her, is-the striver cultivates bravery and fearlessness accompanied by serenity and humility. His face, eyes and the entire body gets effulgent. His voice becomes divinely sweet. Wherever the devotee worshiper of mother Chandraghanta go, they disperse peace and blessings among the people. From the body of such a striver there always takes place an invisible radiation of divinely lighted atoms. This divine action is beyond the perceiving capacity of physical eyes but the striver himself and his associates go on experiencing this fact every now and then. By purifying his mind, words, deeds and body through prescribed manner we should worship the mother Chandraghanta and take shelter under her feet. Through worshiping her we can get rid of all worldly sorrows, and attain the supreme goal spontaneously. We should always try to advance on the path of spiritual discipline by contemplating on the sacred image of the mother. Contemplating on her, we can attain the mundane perfection and ultimate good in the other world.

Thursday 21 September 2017

Navaratri Day 2 – Maa Brahmacharini



On the second day of Navaratri Goddess Brahmacharini is worshipped. She is the second manifestation of Goddess Durga. The word Brahm means Tapa and Charini means one who performs Tapa or penance so Brahmacharini often refers to Tapa Charini. Goddess Brahmacharini is seen to be extremely majestic, radiant and tremendously effulgent. It is believed that after the formation of Kusumanda Goddess Parvati took birth as the daughter of the king Daksha Prajapati.

There in this form Goddess Parvati was well known as a Great Sati. Since then the unmarried form of Sati is worshipped as Goddess Brahmacharini up till now.



Goddess BrahmachariniAccording to Hindu mythology Goddess Brahmacharini did very tough penance for several thousand in order to obtain Lord Shiva as her divine consort. Rishi Narad influenced her thoughts to obtain lord Shiva as her husband and advised to perform rituals and follow custom of rigid penance for longer periods. During her tough penance she spent thousand years by eating only fruits and beet roots and another thousand years she spent on leafy vegetables. It is believed that she observed complete fast for a longer period of time and suffered painful torments of nature such as torrential rain, intense flames of the Sun and extremely biting cold under the open sky.

Also it is said that she ate leaves of dry Bilva that were fallen on the ground for about three thousand years. Later on she abstained herself from food and water and kept her fully engrossed in worshipping Lord Shiva. As she stopped eating Bilva leaves so she was known as Aparna. Her body became lean and thin after the continuous hardship penance for several thousand years and was reduced to skeleton only. The whole universe got disturbed and was shaken due to her hard and sharp penance for thousands and thousands of years to get Lord Shiva as her husband. Lord Brahma at last addressed before her and said to stop her penance and that her all desires would be fulfilled. She would definitely get Lord Shiva as her divine consort.

goddess BrahmachariniGoddess Brahmacharini is depicted as walking on the bare feet and possess two hands. She holds a Kamandal in her left hand and Japmala in her right hand. She has been seen wearing white saree with bright orange border and is ornamented with Rudraksha. Her lustre is glorified by solar radiations present behind her head.




Goddess Brahmacharini is worshipped by the devotees on the second day of Navaratri in order to acquire the strength and power to abstain themselves from food and water till the nine days of Navaratri. The blessings of Goddess Brahmacharini help the devotees to maintain great emotional strength and to keep mental balance and confidence even in the darkest hour of life. She is worshipped to get rid of ego, selfishness, greed and laziness. She also blesses her devotees by enhancing their metabolism rates and stamina. Through her blessings one can live without meals without much effect on health and can endure unexpected torment of nature.

Article II:

On the second day of Navaratri, Maa Brahmacharini – a manifestation of Maa Durga – is worshipped. The form of Goddess Brahmacharini is extremely radiant and majestic. Maa signifies love and loyalty, wisdom and knowledge. She holds a rosary in her hight hand and a Kamandal in her left hand. She wears Rudraksha. The word “Brahm” refers to Tapa (penance) – Her name means “one who performs Tapa (penance)”.

She was born to Himalaya. Devrishi Narada influenced her thoughts and as a result, she practised tough penances as she was determined to obtain Lord Shiva as her divine consort. She spent hundred of years eating very little or nothing at all, but her penance was so pure and had so much strength, power that it caused great disturbance in all the three worlds. Her desire to obtain Lord Shiva as her divine consort was eventually fulfilled.


Goddess Brahmcharini blesses you with great emotional strength and you may be able to keep your mental balance and confidence even in the darkest hour. She inspires you to hold on to your ethics and march on the path of duty. By the grace of Maa Brahmacharini, you strive to move forward in life without getting disheartened by the numerous challenges coming your way. Her blessings help you get rid of selfishness, ego, greed and laziness.

Chant this mantra to seek Maa’s divine blessings…
या देवी सर्वभूतेषु माँ ब्रह्मचारिणी रूपेण संस्थिता।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नम:।।
दधाना कर पद्माभ्याम अक्षमाला कमण्डलू।
देवी प्रसीदतु मई ब्रह्मचारिण्यनुत्तमा।।

Yā dēvī sarvabhūtēṣu mām̐ brahmacāriṇī rūpēṇa sansthitā |
Namastasyai namastasyai namastasyai namō nama: ||
Dadhānā kara padmābhyāma akṣamālā kamaṇḍalū |
Dēvī prasīdatu ma’ī brahmacāriṇyanuttamā ||

Wednesday 20 September 2017

Navaratri Day 1 – Maa Shailputri


Goddess Shailputri is the first aspect of Goddess Durga. She is best known to be the Goddess of Inspiration and Nature. Navaratri Puja begins with the Puja of Goddess Shailputri. She has been given the name Shailputri because she is the daughter of King of Mountains or Parvat Raj Himalaya. On the first day of Navaratri the name of Goddess Shailputri is venerated as the first form of Goddess Durga.

Since she is defined as the Goddess of Nature so she encourages all human beings to maintain balance in nature and adjures mankind to live in harmony with her.

It is said that once upon a time the whole world was in a threat of the demon, Mahishasura. During that situation Lord Shiva, Lord Vishnu and Lord Brahma, Goddess Saraswati, Goddess Lakshmi and Goddess Kali along with other gods of the Heaven personified their immense power altogether and created Goddess Shakti also known as Goddess Durga. All the Gods ornamented her with their weapons. Goddess Shakti manifests herself in nine different forms. All of these nine manifestations of her are worshipped one by one during nine days and nights of Navaratri. The devotees enter in Moolchakra after worshipping her on the first day of Navaratri Puja.


maa shailputri photoIt is said that the planet Moon is the provider of all fortunes and this planet Moon is governed by Goddess Shailputri. It is also believed that whenever any bad things affect Moon then it can be overcome by worshipping this form of Goddess Durga. Goddess Shailputri is depicted with two hands. On the right hand she carries trident also known as trishul and on the left hand she holds a lotus flower. She is seen to be mounted over bull and because of which she is also known as Vrisharudha. She is often known as Hemavati and Parvati. Her forehead is decorated with a half moon. Being the Goddess of Nature she looks after each and every living organism including trees, animals, human beings, plants, shrubs and even tiny organisms that live on earth.

Shailaputri goddessThe glory of Goddess is incredible and she is the divine deity of purity. Shailputri is being worshipped along with Lord Shiva because she is the wife of Lord Shiva. It is believed according to Hindu mythology that after the self immolation of Goddess Sati, Goddess Parvati took rebirth as a daughter of King of Himalaya and so she is named as Goddess Shailputri. Later on she was married to Lord Shiva just similar to her previous birth. Kumar Kartikay and Ganesha are the two sons of Goddess Shailputri and Lord Shiva.




In Hindu belief all the energies of the entire world converge into one and only Goddess Shailputri. According to them, whatever is present on earth, it is because of her. No life or no matter on earth exists without being a part of Goddess Shailputri. Lord Shiva is known as the Lord of Compassion and Goddess Shailputri spreads this compassion among all masses of the whole world so both Shiva and Shakti are worshipped together.

Article II:

One of all nine forms of Devi Durga is worshipped every day in Navaratri. The first form of Maa Durga is Shailputri, who was born to the King of Mountains. “Shail” means mountain and “putri” means daughter. Hence, she is called Shailputri – the daughter of mountain. Maa Shailputri, an absolute form of Mother Nature, is worshipped on the first day of Navratri. She is also referred to as Goddess Parvati, the consort of Lord Shiva and mother of Lord Ganesha and Kartikeya. The image of Maa Shailputri is a divine lady, holding a trishul in her right hand and lotus flower in her left hand. She rides on Nandi, a bull.

Maa Shailputri is the goddess of the muladhara chakra or root chakra, and upon awakening this Shakti one begins their journey to spiritual awakening and to their purpose in life. Without energising the muladhara chakra one doesn’t have the power and strength to do anything worthwhile. It is said that one should worship Maa Shailputri to make full use of the precious human life. Therefore, this Avtar of Goddess Durga is worshipped on the first day of Navratri.

Chant this mantra to worship Maa Shailputri…

वंदे वाद्द्रिछतलाभाय चंद्रार्धकृतशेखराम |
वृषारूढां शूलधरां शैलपुत्री यशस्विनीम्‌ ||

Vandē vāddrichatalābhāya candrārdhakr̥taśēkharāma |
vr̥ṣārūḍhāṁ śūladharāṁ śailaputrī yaśasvinīm‌ ||

Monday 18 September 2017

Significance of Marapachi Bommai doll in Kolu


Article I:

Marapachi Dolls are an indispensable part of Navaratri Bommai Kolu doll arrangements. Marapachi Bommai literally means wooden toys. Golu or Kolu is the display of dolls during Navratri in South India especially in Tamil Nadu, Andhra Pradesh and parts of Kerala. In Andhra Pradesh and Telangana, the display is known as Bommalu Koluvu. Marapachi wooden dolls are figures that were made for children from dark wood. They were toys for children in ancient days. But today they are confined to the Golu display.


Marapachi Dolls are a pair of male and female dolls which forms the most important part of Navarathri Golu arrangements. They are sold as a couple – male and female. The dolls are mostly made of reddish wood. They are finely carved and are available in various sizes. During display, the wooden couple is beautifully adorned with colorful attires and jewellery.

Marapachi dolls are a proud possession for many people and are handed down generations. There is also a tradition of parents gifting their married daughter Marapachi bommai so that she can start Navratri Kolu display in her house.

In some Tamil Communities, there is a ritual of symbolic wedding of the Marapachi dolls. Only women participate in the ceremony. This is usually done by girls whose wedding are delayed for some reason.

The female doll in Marapachi dolls is displayed to the right of the male doll and is usually placed on the first step or after Lord Ganesh.
Marapachi dolls are mainly made in Tirupati.

Article II:



Every south Indian girl is entitled to her precious pair of Marapachi Bommais at the time of her marriage. Tradition dictates that the bommais are brought out in display, every year, at the time of Navarathiri. The bride's parents present the bommais (dolls) to the bride and initiate the yearly tradition of Navarathiri Gollu in her new home with her husband. These bommais come as couples dressed in their wedding attire, signifying the start of the bride's Gollu collection, which then grows over the years with the addition of various clay dolls from the southern part of India.

Marapachi bommais are special dolls from Tirupathi, the land of Lord Venkateshwara. Some explain the word Marapachi as a special kind of wood that has medicinal values and hence the name Marapachi Bommai - dolls made of marapachi. And like any age-old tradition, you can't help but wonder, what is the significance of Marapachi Bommais? Some believe that these dolls were presented to the bride and the groom at the time of marriage as toys for the couple. After all when two people, rather two children, get married at the age of ten what better gift than toys to keep them happy. So, it is reckoned that they were truly for enjoyment purposes to please the little couple. My father brought yet another very interesting reason to my attention. He was told that these dolls dressed in their wedding attire helped in capturing the moment in the days where technology was clearly non-existent. In the absence of pictures, what better way to remember the way you looked when you were married!

Sunday 17 September 2017

The Significance of Purattasi Month





Article I

Purattasi is one of the auspicious tamil months, usually begins in the English month of September. It is the sixth month in a Tamil calendar and is dedicated to God Perumal (Lord Venkateswara).

Purattasi masam is the masam in which full moon normally occurs either on Poorattadhi/Uttirattadhi stars. Puratasi Masam is of great importance to Tamilians as it is believed that Lord Venkateswara appeared on the earth in this month. Lord Vishnu devotees consider Purattasi as the ideal month for thanking Lord Vishnu for preserving the Universe at the end of Kali Yuga. Devotees gather in large number at Lord Vishnu temples and special prayers are offered and flags with Garuda emblem are hoisted.

Purattasi Vrat is observed by Devotees of Lord Venkateswara. Some people observe partial fasting on all days in Puratassi others limit it to Puratasi Saturdays. A few observe strict fast on Saturdays which involves not even drinking a drop of water is called Nirjala Vratam. Some devotees only eat vegetarian food during the entire month. They also quit smoking and consuming alcohol for one month. On Purattasi Saturdays, Namum, the two feet symbol of Lord Vishnu’s feet, is drawn on the forehead by males and women opt for a red dot. Hymns dedicated to Lord Vishnu are chanted and Mavilakku offered to the God.

It is also believed that Lord Shani looses his powers in Puratasi month, so it is easy to escape from his malefic influences. Devotees offer Ghee or Ellu Lamp to Lord Shani in the month. Navagrahas are also worshipped in the month.

Also there is a huge list of important festivals like Durga Navaratri, Saraswati poojai, and Vijayadhasami celebrated in the month of Purattasi.

Thousands of people throughout the world go on to pilgrimage to the Thirumalai Hills in Thirupati, in south India during this period to seek the blessings of the Supreme Lord.

This fast is an abstinence of eating meat, smoking, consuming alcohol, some even do not sleep with their spouse and sleep on the floor, clean pots were no meat was cooked are used and so forth. Many faithfuls just have one meal for the day while others give up their favourite foods in dedication to the Supreme Lord. This fast should not be like a torturous burden. The abstinence increases one’s will power and concentration to be able to pray to the Supreme lord even more faithfully. By fasting impurities are decreased and purity is increased which is so essential in the attainment of the Supreme Lord. The benefits are inconceivable if the fast is properly observed.

Article II

The Saturdays of this month are considered sacred. Among Hindu communities, even those who normally eat meat abstain from it either for the entire month or at least on Saturdays. A lamp made of rice flour and other ingredients is filled with ghee and lit for Vishnu, specifically for the deity in Tirupati. Later, the dough is distributed and eaten as an offering.

Nine days of this month are celebrating as Navaratri, a very popular festival among all Hindus, but particularly Brahmins. The highlight of the festival is a display of clay dolls on wooden steps coverts with a white cloth. The floor space around is used for creating thematic displays that put the ingenuity of the women of the house to test. This is essentially a festival for the women and dedicated to the three female deities of the Hindu pantheon – Lakshmi, Saraswati and Pravati/Durga.

Old-times recall the magnificent golu (doll display) in the housed of famous personalities. Children, especially girls dressed in colorful costumes, set out to invite the women of neighboring homes. Each day, during the festival, has its own special food preparation.

Preparation for the festival starts a month earlier more so if the dolls used are not clay but Gowri dolls. These dolls, rarely used now, are designed so that the limbs can be set to any position and, thus, every year new tableaux are created, The popularity of golu declined in the 1980s but there has been a revival of late. Cashing in on this are frequent ‘best golu’ competitions hosted by TV channels. Institutions such as banks, hotels (especially the restaurants serving South Indian cuisine) and even petrol bunks get into the act with their own golus.

The ninth or tenth day of the festival is dedicated to Saraswati, the Goddess of Learning. Special poojas are performed for the implements a person uses in his or her work – be they machines in manufacturing industries or desktop in the software industry. Offices remain closed that day; and on the next day, on Vijayadasami , they are ceremonially open a start work a fresh. This is also a preferred day to commence Aksharabyasam – the formal initiation into learning for children.

The nine days are marked in the Kapali and Parthasarathi Temples with daily processions of the idol of the goddess. In the Parthasarathi Temple, there is a special procession for a meeting of the deity with that of Peyalva, the saint who was born in Mylapore. The Srinivasa Perumal Temple celebrates a ten-day Uthsavam in honour of Vedanta Desikar, the preceptor for the Vadakalai sub-sect of Vaishnavites. The festival ends with the deity dressed like a hunter.

The Bengali community call this festival Durga Pooja, and conduct it in their own style through the many associations they have in the city.

Source: Madras, Chennai: A 400-year Record of the First City of Modern India, Volume 1

Wednesday 13 September 2017

Significance of Navaratri – The festival of nine days



Bommai Kolu (Tamil பொம்மை கொலு ), Bombe Habba (Kannada ಬೊಂಬೆ ಹಬ್ಬ ), Bommala Koluvu (Telugu బొమ్మల కొలువు ), Bomma Gullu (Malayalam ബൊമ്മ ഗുല്ലു) is a doll and figurine display festival celebrated during the festival of Navratri in Southern India, it is customary in the states of Tamil Nadu, Karnataka, Andhra Pradesh and Kerala, as well as in some Tamil communities within Sri Lanka.

Golu is the display of the entire Energy (Sakthi) forms in the Cosmic Universe using dolls and figurines arranged in odd (usually 3,5,7 or 9) numbered tiers ("padis") during the navarathri festival celebrations.

"Uni" means one and verse means "words arranged in a rhythmic pattern". Golu is a learning tool for both children and adults to understand that one Single Energy manifestingly evolves in a rhythmic order to a plethora of forms.

Keeping Golu at home is a way to invoke the Cosmic Energy for improving the quality of our life.

The Vedic science calls all perceptible energy forms as feminine or Prakruthi (Sakthi) and the unmanifest as Purusha (Brahmam) or masculine. Like both the sperm and egg unite to form the zygote cell, which then multiplies and grows as a human being, the Purusha and Prakruthi unite to form Brahmanda and then multiplies and grows as the Universe.

The zero like round coconut represent the unmanifesting Purusha or maleness and the vessel below it , the khalasa represent the Prakruthi or Sakthi. The imprint of this union is present in each and every form like the genetic imprint of parents in each and every cell of the 100 trillion cells in the human body.

The pattern of our human body is similar to the universe pattern as in the sloka "Yatha Pindae, thathaa Brahmandae". Like we grow in our mother's womb for nine months, nine step processes are involved evolution of the Universe.

Golu is a half pyramid with the dolls shopwing the perceptible manifestation and the other invisible half as the unperceptible aspect of Universe.

Everyone are invited to see this exhibit and are offered prasad (the sacred offering) along with kukkum ("Tilak".) and some gifts to girls and married women.

In the evenings, the oil Lamp ("kuthuvilakku" ) is lit in the middle of a decorated "kolam" (Rangoli), traditional the srichakra (Yantra) before the Golu and devotional hymns and shlokas are chanted. After performing the puja, the food items that have been prepared, are offered to the Goddesses.

The oil lamp represents the inner light that we have to be aware of and the Yantra with the triangles represents the male (Consciousness) and female (matter) involved in the manifestation of all forms in this universe.

Golu is adorned with dolls - predominantly with that of the Gods and Goddesses depicting the creation of this Universe.

Nine steps representing the Navagrahas or the nine modes of expression of the universe is done. It is the pure Consciousness , the One, that manifest as this universe. Hence in the first step , the pure Consciousness is symbolically represented as Kalasa is kept. A kalasa is done by kalasaplacing a coconut on a round vessel. The Kalasa is symbolic of a human who has the faculty to realize the Pure Consciousness. The three eyes of the coconut is the symbolism of the two physical eyes of man and the third of inner vision. The vessel represents the human body and the water in it represents the vital fluid of the body. The thread worn around the body represents the clothes over the body. The kalasa is placed on a red cloth to symbolize para-sakthi, the manifesting aspect of the Brahman.

In the next step, the Trimurthy Gods and Godesess are kept to represent the manifestation of Energy in the form creation, maintenance and dissolution.

In the third step, objects representing the pancha bhootas are kept.

In the fourth to seventh steps, dolls representing other worldly objects are kept. It is very interesting that several caricature dolls even politician dolls, movie stars, sportsmen, are also kept indicating everyone are the manifestation of the Pure Consciousness

In the eighth step, it is a traditional practice to have wooden dolls of a man and women. This is to represent the the spirit (Purusha) and matter (Prakariti). The doll that is used are wooden (Mara-pacchi), which has two meanings, one is the literal meaning wood and the other is hereditary. Usually the man and lady dolls are passed on to generation after generation representing the ancestors. The mother in law gives the dolls to the daughter in law after marriage to symbolize the passing of the tradition and family values.

Children perform doll-marriage to Purusha and Prakriti with the sankalpa of Vishnu and Lakshmi or Ram and sita or Krishna and Radha. In this fun event children are imparted the cultural knowledge and importance of marriage. They are shown the importance of family and society through this dolls. Usually the dolls-wedding is done on the first day of Navarathri representing family life as the means to Spiritual life.

Gratitude to parents, relatives, friends, teachers, community and cosmic forces are shown by involving in the ceremony.

In the ninth step, Lord Ganesha is kept. He represent the high "Energy" state (Mooladhaara) of all beings that potentially transcends to the Consciousness state. This is why he is first worshipped in all rituals.

Navarathri starts after the new moon day in September October months. That New moon day is good for doing "Ancestral" worship). The same day the Golu (kolu) steps are arranged with wooden planks or packing boxes. Make Nine steps.

The next day Ganesha is worshipped with the Awareness that the whole festival is helps to raise the Awareness. Then the dolls are arranged in a specific way to begin the festival.

Children take an active participation in Golu because that gives them the opportunity to display their creative talents. They make miniature parks, zoos, houses, cities , name any forms in Golu. Every evening children and adult sings traditional Vedic songs, chant mantras. It is a period of fun along with sweets and nine different types of legumes are sprouted and or cooked are offered to everyone as prasad. Health awareness is also imparted in Navarathri. In summary Navarathri is a Universal learning and display of Science and Arts along with Spirituality.

On the 9th day (Saraswati Puja), special pujas are offered to Goddess Saraswathi - the creative aspect of the mind. Books and musical instruments are placed in the puja and worshipped as a source of knowledge. Also all tools used in one's professional life are placed in the pooja - as part of "Ayudha Pooja". Even vehicles are washed and decorated, and puja performed for them. The understanding behind this is that it is that "One" Consciousness that has manifested as the plethora of forms in this Universe.

In the Vedic tradition every object is worshipped (Acknowledged) as the manifestation of pure Consciousness. This is why all objects of action (Aayudha) is worshipped in Navarathri. No object is spared in this ritual. All objects are adorned with Tilak as a mark of Awareness of the pure Consciousness.

The 10th day, "Vijayadasami" - is the most auspicious day of all. It was the day on which evil was finally destroyed by good. As we have discussed earlier , Good and evil are the expression of Awareness verses Ego. It is the triumph of Awareness over Ego. It marks a new and prosperous beginning. Hence new ventures started on this day are believed to flourish and bring prosperity. Kids often start tutoring on this day to have a head start in their education. It is not uncommon to initiate new business ventures , fresh tasks etc. The logic is simple that the Awareness is sharpened through these festivals.

In the evening of "Vijayadasami", all the dolls from the "Golu" are put to sleep and the Kalasam is moved a bit towards North to mark the end of that year's Navaratri Golu.

Why are the dolls put to sleep?

In Vedic tradition, Golu represents the creation of this universe, created by Lord Brahma. He sleeps in his end of the day which cause the dissolution of the Universe. His timing is different than the human years and are of high mathematical figures (click here to know about Brahma's years in creation cycle). To symbolically express this dissolution the Golu dolls are put to sleep.

Why Kalasha moved to North?. We have discussed earlier that North is direction of none or "Brahman" or pure Consciousness. It is neutral.

East - Awareness -gods
West- Mind- Guru
South- Ego-body-Ancestors
North - Intellect-Brahman

One transcends to the Awareness state and finally to the pure Consciousness state.

Prayers are offered to thank God for the successful completion of that year's Golu and with a hope of a successful one the next year! Then the Golu is dismantled and packed up for the next year.

Source: This is an excerpt from the book "Vedic Universal Self Pattern", 2015.

Friday 8 September 2017

What is Navaratri?



"Nava-ratri" literally means "nine nights.".

Navarathri is celebrated in different ways in different parts of India.

Navaratri (also spelled Navratri or Navaratra) is a festival of dance and worship. The word Navaratri is made of two words: Nava (nine) and Ratri (nights).

During Navratri, Goddess Durga is worshipped in nine different forms.

Navaratri is divided into three-day sets, each devoted to a different aspect of the supreme goddess. The first three days are devoted to Durga (to destroy all our vices, impurities, and defects). The next three day set is devoted to Lakshmi (the giver of spiritual and material wealth), and the last set is devoted to Saraswati (the goddess of wisdom).

How Navarathiri is celebrated in Southern States of India?

In Tamilnadu and other South Indian states like Karnataka and Andhra Pradesh, golu is one of the main aspects of Navarathri. Golu is a display of dolls of Gods and Goddesses, celestial beings, martyrs, saints, mortals, animals, reptiles, and other such dolls arranged on steps that are set up using wooden or metal planks.

There are a lot of theories behind this customary practice, some legendary and some homespun. Some say it is an invocation of the Gods into our homes, some say it is a way of reminding us of the hierarchy in life from the teeny-weeny insects to the omnipresent Gods, others say it is merely a social event that encourages the artisans who make those beautiful clay dolls.

The housewives commence golu with "Kalasam puja." Instead of icon or photo we represent the goddesses in the form of kalasam. What is Kalasam? The Hindu house holds will always represent God or Goddesses in kalasam. For Kalasam, they will choose brass or silver pot and fill the brass or silver pot with water. After this, they will place a coconut amidst mango leaves on top of the pot.

One theory says the dolls, called Kollu or Golu, represents the durbar or assembly of Goddess Durga. This assembly is held just before Mother Goddess ventures on her mission to slay Mahishasura, the buffalo-headed demon. Therefore when depicted along with the ‘kolu,’ Goddess Durga is also referred as Mahishasura-mardini.

The Navratri or Dasara Golu is displayed on stairs created from wood. The number of steps depends on the availability of the dolls. The maximum number is nine – representing the nine days of Navratri. Usually, the steps erected are odd numbers – 1, 3, 5, 7, 9 or 11.

There are no hard and fast rules for arranging the dolls.

Keeping 9 steps will be ideal as Navrathiri is for 9 nights.

The most important dolls in the Golu arrangement are the Raja-rani or the marapaachi bommais.

Stories from Hindu Mythology continue to be the favorite theme during Navarathri Golu.

The topmost three steps are dedicated to various gods and goddesses. In some areas, people place a ‘Purna Kumbham’ on the topmost step.

The next three steps – 4, 5 and 6 – are dedicated to Gurus, saints, religious personalities and other highly respected figures in the country and world.

The seventh step is dedicated to various social activities and festivals. People depict marriages and important festivals in this step.

Business, crafts and other economic activities are depicted in the eighth step. Creative women depict a buzzing market place and other activities.
The ninth step is dedicated to dolls made of wood. Dolls of men, women, children, animals and birds are placed in this step.

Greeting Guests and Social Get together

An important ritual in Navarathri is the exchanging of thamboolam (betel leaves and nuts, turmeric, bananas and coconuts and optionally gifts). Everyday ladies and young girls are invited to see the golu and to sing, and then they are honoured with kumkum and sandal paste and given thamboolam.

Till the previous generation, it was common for young children to dress up as mythological and legendary characters while visiting the golus.

On each day of the Navarathri festival, ‘sundal’ or spiced pulses, lentils and legumes (a different variety on each day) are offered to the Gods and Goddesses as neividhyam and then to the guests as prasadam.

Again, it is difficult to arrive at a consensus about the reason or significance of offering sundal during Navarathri. One theory believes it’s purely for the nutritional value, that during the dull days of September-October, when the weather’s really not too peppy, people get easily tired and that the wise saints therefore prescribed that protein- and vitamin- rich sundals be served during Navarathri to rejuvenate people.

Another theory states that sundal is offered to appease the nava-grahaas or nine planets (some attribute the practice to the nava-shakthis). According to this theory, traditionally they cooked and offered only the nava-dhaanyas or lentils associated with the nine planets, namely wheat, rice, tuvar dal, moong (green gram) dal, chana dal, white field beans, sesame seeds, horse gram and urad dal.

What matters ultimately is that of all the dishes that are made from the nava-dhaanyas during Navarathri.

Sri Saraswathi Pooja and Vijaya Dasami

One practice that everybody still follows is the making of black channa sundal on Saraswathi Puja day (9th day of Navarathri), as it is known to be very special for the Goddess.

On the 9th day (Saraswati Puja), special pujas are offered to Goddess Saraswati - the divine source of wisdom and enlightenment. Books and musical instruments are placed in the puja and worshipped as a source of knowledge. Also tools are placed in the pooja - as part of "Ayudha Pooja".

Even vehicles are washed and decorated, and puja performed for them.

The 10th day, "Vijayadasami" - is the most auspicious day of all. It was the day on which evil was finally destroyed by good. It marks a new and prosperous beginning. New ventures started on this day are believed to flourish and bring prosperity. Kids often start tutoring on this day to have a head start in their education.

In the evening of "Vijayadasami", any one doll from the "Golu" is symbolically put to sleep and the Kalasam is moved a bit towards North to mark the end of that year's Navaratri Golu.

Prayers are offered to thank God for the successful completion of that year's Golu and with a hope of a successful one the next year! Then the Golu is dismantled and packed up for the next year.

Blessing from all three aspects of the divine mother is the only way to have all-round success in life

As 9 forms of Goddesss is worshiped during Navarathiri, 9 steps Gholu will be ideal .
Nine forms of Shakti are worshipped during the Navaratris. The Devis worshipped depend on the tradition of the region.

* Durga, the inaccessible one
* Bhadrakali
* Amba or Jagadamba, Mother of the universe
* Annapurna, The one who bestows grains (anna) in plenty (purna: used as subjective)
* Sarvamangala, The one who gives joy (mangal) to all (sarva)
* Bhairavi
* Chandika or Chandi
* Lalita
* Bhavani
* Mookambika

First three days

The goddess is separated as a spiritual force called Durga also known as Kali in order to destroy all our impurities.

Second three days

The Mother is adored as a giver of spiritual wealth, Lakshmi, who is considered to have the power of bestowing on her devotees inexhaustible wealth, as she is the goddess of wealth.

Final three days

The final set of three days is spent in worshipping the goddess of wisdom, Saraswati. In order to have all-round success in life, believers seek the blessings of all three aspects of the divine femininity, hence the nine nights of worship.

Kindly use eco-friendly golu dolls. 

Wish you and your family a very Happy Navarathiri.

Friday 25 August 2017

விநாயகர் சதுர்த்தி அன்று என்ன செய்ய வேண்டும்?




1. அதிகாலையிலேயே எழுந்து, குளித்துவிட்டு, வீட்டையும் சுத்தமாக்கிக் கொள்ள வேண்டும். வாசலில் மாவிலை தோரணம் கட்டலாம். முடிந்தால், இரண்டு வாழைக்கன்றுகளையும் வாசலின் இருபுறங்களிலும் கட்டிலாம். பிறகு, பூஜையறையில் சுத்தம் செய்த ஒரு மணையை வைக்க வேண்டும்.

2. அதன்மேல் ஒரு கோலம் போட்டு, அதன்மேல் ஒரு தலை வாழை இலையை வைக்க வேண்டும். இலையின் நுனி வடக்கு பார்த்ததுபோல இருப்பது நல்லது. இந்த இலையின் மேல் பச்சரிசியைப் பரப்பி வைத்து, நடுவில் களிமண்ணாலான பிள்ளையாரை வைக்க வேண்டும்.

3. பூமியிலிருந்து உருவான எதுவும் பூமிக்கே திரும்பப் போகவேண்டும் என்ற தத்துவம்தான் களிமண் பிள்ளையார். களிமண் மட்டும்தான் என்றில்லாமல், உலோகம், கற்சிலை விக்ரகங்களையும் வைக்கலாம்.

4. பத்ர புஷ்பம் எனப்படும் பல்வகைப் பூக்கள் கொண்ட கொத்து, எருக்கம்பூ மாலை, அருகம்புல், சாமந்தி, மல்லி என்று எத்தனை வகை பூக்களை வாங்க முடியுமோ, அவரவர் வசதிக்கேற்ப வாங்கிக் கொள்ளலாம்.

5. சில வகை    பழங் களையும் வாங்கிக் கொள்ளலாம். இவை எல்லாவற்றையும் விட, விநாயகருக்கு மிகவும் பிடித்தமான மோதகத்தை செய்து கொள்ளலாம். அதாவது கொழுக்கட்டை.

6. பிள்ளை யா  ருக் கு பூக்களால் அலங்காரம் செய்து விட்டு, பிறகு விநாயகர் பாடல்கள் பாடலாம். அவ்வையார் தந்த விநாயகர் அகவல், காரிய சித்தி மாலை படிப்பது விசேஷமான பலன்களை தரும். பிள்ளையாருக்கு கொழுக்கட்டை மட்டுமில்லாமல், அவரவர் வசதிக்கேற்ப எள்ளுருண்டை, பாயசம், வடை என்றும் நைவேத்யம் செய்யலாம்.

7. பால், தேன், வெல்லம், முந்திரி, அவல் என்று ஒவ்வொன்றிலும் சிறிதளவு எடுத்து ஒன்றாகக் கலந்து அதையும் நைவேத்யம் செய்யலாம். நிவேதனப் பொருட்கள் ஒவ்வொன்றிலும் 21 என்ற கணக்கில் சிலர் வைப்பார்கள். ஆனால், எண்ணிக்கை முக்கியமில்லை, ஈடுபாடுதான் முக்கியம். பிறகு கற்பூரம் காட்டி விரதத்தை முடிக்கலாம்.

8. இந்த விரதத்தை காலையிலிருந்தே உணவு எதுவும் எடுத்துக் கொள்ளாமல் அனுஷ்டிப்பது மிகவும் விசேஷம். பூஜை நேரம் வரை பட்டினியாக இருப்பது சிறப்பு. சம்பிரதாயம் பார்க்க கூடியவர்கள் இந்த விநாயகர் சதுர்த்திக்கு பிறகும் தொடர்ந்து விரதத்தை அனுசரிப்பார்கள். அப்படித் தொடர்ந்து, பவுர்ணமிக்கு பிறகு வரும் சதுர்த்தி தினத்தோடு விரதத்தை நிறைவு செய்வார்கள்.

9. இத்தனை நாள் விரதத்துக்கு பிறகுதான் பிள்ளையாரை கிணற்றிலோ அல்லது ஏதாவது நீர்நிலையிலோ கொண்டுபோய் போடுவது வழக்கம். பதினைந்து நாள் அனுசரித்தாலும் சரி, விநாயகர் சதுர்த்தி அன்றைக்கு ஒரே ஒருநாள் மட்டும் அனுசரித்தாலும் சரி, மேற்கொள்ளும் விரதத்தை உளப்பூர்வமாகக் கடைப்பிடிக்க வேண்டியதுதான் முக்கியம்.

10. வருடத்திற்கு ஒருமுறை இப்படி விநாயகர் சதுர்த்தி அனுசரிப்பதுபோல மாதந்தோறும் பவுர்ணமிக்கு அடுத்த சதுர்த்தி, சங்கடஹர சதுர்த்தியாக அனுஷ்டிக்கப்படுகிறது. இந்த நாளிலும் விரதம் இருப்பது சிலருடைய வழக்கம். அன்றைக்கு முழுவதும் விரதமிருந்து, விநாயகர் சிலை அல்லது படத்துக்கு முன்னால் தீபமேற்றி, விநாயகர் பாடல்கள், ஸ்தோத்திரங்களை பாடி, மாலையில் கொழுக்கட்டை நைவேத்யம் செய்து, பிறகு சந்திர தரிசனம் செய்துவிட்டு எளிமையான உணவை எடுத்துக்கொண்டு விரதத்தை முடிப்பதும் சிலர் வழக்கம்.

11. இந்த விரதங்களால் உள்ளம் மேன்மை அடையும். உடல் ஆரோக்கியம் பெறும். எல்லா வளங்களும் நிறையும். விரதம் இருப்பவர்களுக்கு மட்டுமல்ல, அவர்கள் குடும்பத்தினருக்கும், அவர்களை சார்ந்த அனைவருக்கும் விநாயகர் நல்லன எல்லாம் அருள்வார்.

விநாயக விரதங்கள்.

ஒவ்வொரு ஆண்டிலும் விநாயகருக்கான விரத நாட்கள் அனேகமாக சதுர்த்தித் திதியன்றே கூடுவதை அவதானிக்கலாம். சுக்கில பட்ச சதுர்த்தி என்றும் கிருஷ்ண பட்ச சதுர்த்தி என்றும் இரண்டு சதுர்த்தி விரத தினங்கள் மதாந்தம் வருகின்றன. சுக்கில பட்ச சதுர்த்தியை ‘சதுர்த்தி விரதம்‘ என்று கொள்வர். அவற்றுள்ளும் ஆடி மாதத்தில் வருகின்ற சுக்கில பட்ச சதுர்த்தியை ‘நாக சதுர்த்தி‘. ஆவணி மாதத்தில் வருகின்ற சுக்கில பட்சச் சதுர்த்தியை ‘விநாயக சதுர்த்தி‘.மாதாந்தம் கிருஷ்ண பட்ஷத்தில் வருகின்ற சதுர்த்தியை ‘சங்கடஹர சதுர்த்தி‘. விநாயகரைத் துதிப்போரின் சங்கடங்களை அவர் நீக்கியருளுவார் என்பதனால் அத்தினத்தில் வருகின்ற விரதத்தை ‘சங்கடஹர சதுர்த்தி விரதம்‘ என்கின்றனர். இருந்தும் ஆவணி மாதத்தில் வருகின்ற கிருஷ்ண பட்ஷச் சதுர்த்தியை ‘சங்கடஹர விநாயக சதுர்த்தி‘ என்று வழங்குவர்.ஆவணி மாதத்தில் வருகின்ற இரண்டு சதுர்த்தி விரதங்களும் முக்கியமானவை. எனினும் ‘விநாயக சதுர்த்தி விரதமே அதிவிஷேடமானது. சுக்கில பட்ஷ சதுர்த்தியின் அதிபதியான ‘தேவி‘ விநாயகரை வழிபட்டு மத்தியான நேரத்தில் தரிசனம் பெற்று உய்ந்தாள். அந்நாளில், அந்நேரத்தில் விநாயரைக் குறித்து விரதம் அனுஷ்டித்து வழிபடுபவர்களுக்கு விநாயகரின் அருளும், சுகபோக சௌபாக்கியங்களும் கிடைக்கப் பெறுவது நிச்சயம்.


விநாயகர் விரதம் இருந்த பார்வதி

ஒரு சமயம் பார்வதி என்ற தாட்சாயணி கணவரை அவமதித்து யாகம் நடத்திய தந்தை தட்சனிடம் நியாயம் கேட்கப் போனாள். ஆனால், தட்சனோ மிகவும் கர்வம் பிடித்தவன். மருமகனை அவமானப்படுத்தியது போதாதென்று, மகளையும் கேலி பேசினான்.இந்த அவமானத்தை பொறுத்துக் கொள்ள முடியாத தாட்சாயணி, தட்சன் வளர்த்து வைத்திருந்த யாக குண்டத்தில் பாய்ந்துவிட்டாள். அதன்பிறகு, பர்வதராஜனுக்கு மகளாகப் பிறந்து பார்வதி என்னும் பெயருடன் வளர்ந்தாள்.சிறு வயதிலிருந்தே கயிலைநாதன்தான் தன் கணவன் என்று தீர்மானமாக இருந்தாள். அவளுடைய அந்த எண்ணம் நிறைவேற வேண்டும் என்றால், அவள் விநாயகரை நினைத்து சதுர்த்தி விரதம் மேற்கொள்ள வேண்டுமென்று அவளுடைய தந்தையார் பர்வதராஜன் யோசனை சொன்னார்.

அவர் சொன்னபடியே, மண்ணால் ஒரு விநாயகர் விக்ரகத்தை உருவாக்கினாள் பார்வதி. கூடவே தங்கத்தாலும் ஓர் உருவம் செய்து இரண்டையும் பொற்கும்பம் ஒன்றின் பக்கத்தில் வைத்தாள். அந்த விக்ரகங்களுக்கு ஆகம விதிப்படி பூஜைகளை செய்தாள். ஆவணி மாத அமாவாசைக்கு அடுத்த சதுர்த்தியில் இப்படி பூஜையை ஆரம்பித்து, பௌர்ணமிக்கு அடுத்த சதுர்த்தி வரையில் தினமும் பூஜை செய்தாள்.அதற்கு பிறகு மண் பிள்ளையாரை, மேள தாளத்தோடு ஊர்வலமாக எடுத்துப் போய் நதியிலே இறக்கி விட்டாள். அந்த பதினைந்து நாட்களும் நியம நிஷ்டைகளை மீறாமல் இருந்த விரதத்தின் பலனாக, தான் ஆசைப்பட்டாற்போல கயிலைநாதனை கைப்பிடித்தாள்

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