Monday, 18 September 2017

Significance of Marapachi Bommai doll in Kolu


Article I:

Marapachi Dolls are an indispensable part of Navaratri Bommai Kolu doll arrangements. Marapachi Bommai literally means wooden toys. Golu or Kolu is the display of dolls during Navratri in South India especially in Tamil Nadu, Andhra Pradesh and parts of Kerala. In Andhra Pradesh and Telangana, the display is known as Bommalu Koluvu. Marapachi wooden dolls are figures that were made for children from dark wood. They were toys for children in ancient days. But today they are confined to the Golu display.


Marapachi Dolls are a pair of male and female dolls which forms the most important part of Navarathri Golu arrangements. They are sold as a couple – male and female. The dolls are mostly made of reddish wood. They are finely carved and are available in various sizes. During display, the wooden couple is beautifully adorned with colorful attires and jewellery.

Marapachi dolls are a proud possession for many people and are handed down generations. There is also a tradition of parents gifting their married daughter Marapachi bommai so that she can start Navratri Kolu display in her house.

In some Tamil Communities, there is a ritual of symbolic wedding of the Marapachi dolls. Only women participate in the ceremony. This is usually done by girls whose wedding are delayed for some reason.

The female doll in Marapachi dolls is displayed to the right of the male doll and is usually placed on the first step or after Lord Ganesh.
Marapachi dolls are mainly made in Tirupati.

Article II:



Every south Indian girl is entitled to her precious pair of Marapachi Bommais at the time of her marriage. Tradition dictates that the bommais are brought out in display, every year, at the time of Navarathiri. The bride's parents present the bommais (dolls) to the bride and initiate the yearly tradition of Navarathiri Gollu in her new home with her husband. These bommais come as couples dressed in their wedding attire, signifying the start of the bride's Gollu collection, which then grows over the years with the addition of various clay dolls from the southern part of India.

Marapachi bommais are special dolls from Tirupathi, the land of Lord Venkateshwara. Some explain the word Marapachi as a special kind of wood that has medicinal values and hence the name Marapachi Bommai - dolls made of marapachi. And like any age-old tradition, you can't help but wonder, what is the significance of Marapachi Bommais? Some believe that these dolls were presented to the bride and the groom at the time of marriage as toys for the couple. After all when two people, rather two children, get married at the age of ten what better gift than toys to keep them happy. So, it is reckoned that they were truly for enjoyment purposes to please the little couple. My father brought yet another very interesting reason to my attention. He was told that these dolls dressed in their wedding attire helped in capturing the moment in the days where technology was clearly non-existent. In the absence of pictures, what better way to remember the way you looked when you were married!

Sunday, 17 September 2017

The Significance of Purattasi Month





Article I

Purattasi is one of the auspicious tamil months, usually begins in the English month of September. It is the sixth month in a Tamil calendar and is dedicated to God Perumal (Lord Venkateswara).

Purattasi masam is the masam in which full moon normally occurs either on Poorattadhi/Uttirattadhi stars. Puratasi Masam is of great importance to Tamilians as it is believed that Lord Venkateswara appeared on the earth in this month. Lord Vishnu devotees consider Purattasi as the ideal month for thanking Lord Vishnu for preserving the Universe at the end of Kali Yuga. Devotees gather in large number at Lord Vishnu temples and special prayers are offered and flags with Garuda emblem are hoisted.

Purattasi Vrat is observed by Devotees of Lord Venkateswara. Some people observe partial fasting on all days in Puratassi others limit it to Puratasi Saturdays. A few observe strict fast on Saturdays which involves not even drinking a drop of water is called Nirjala Vratam. Some devotees only eat vegetarian food during the entire month. They also quit smoking and consuming alcohol for one month. On Purattasi Saturdays, Namum, the two feet symbol of Lord Vishnu’s feet, is drawn on the forehead by males and women opt for a red dot. Hymns dedicated to Lord Vishnu are chanted and Mavilakku offered to the God.

It is also believed that Lord Shani looses his powers in Puratasi month, so it is easy to escape from his malefic influences. Devotees offer Ghee or Ellu Lamp to Lord Shani in the month. Navagrahas are also worshipped in the month.

Also there is a huge list of important festivals like Durga Navaratri, Saraswati poojai, and Vijayadhasami celebrated in the month of Purattasi.

Thousands of people throughout the world go on to pilgrimage to the Thirumalai Hills in Thirupati, in south India during this period to seek the blessings of the Supreme Lord.

This fast is an abstinence of eating meat, smoking, consuming alcohol, some even do not sleep with their spouse and sleep on the floor, clean pots were no meat was cooked are used and so forth. Many faithfuls just have one meal for the day while others give up their favourite foods in dedication to the Supreme Lord. This fast should not be like a torturous burden. The abstinence increases one’s will power and concentration to be able to pray to the Supreme lord even more faithfully. By fasting impurities are decreased and purity is increased which is so essential in the attainment of the Supreme Lord. The benefits are inconceivable if the fast is properly observed.

Article II

The Saturdays of this month are considered sacred. Among Hindu communities, even those who normally eat meat abstain from it either for the entire month or at least on Saturdays. A lamp made of rice flour and other ingredients is filled with ghee and lit for Vishnu, specifically for the deity in Tirupati. Later, the dough is distributed and eaten as an offering.

Nine days of this month are celebrating as Navaratri, a very popular festival among all Hindus, but particularly Brahmins. The highlight of the festival is a display of clay dolls on wooden steps coverts with a white cloth. The floor space around is used for creating thematic displays that put the ingenuity of the women of the house to test. This is essentially a festival for the women and dedicated to the three female deities of the Hindu pantheon – Lakshmi, Saraswati and Pravati/Durga.

Old-times recall the magnificent golu (doll display) in the housed of famous personalities. Children, especially girls dressed in colorful costumes, set out to invite the women of neighboring homes. Each day, during the festival, has its own special food preparation.

Preparation for the festival starts a month earlier more so if the dolls used are not clay but Gowri dolls. These dolls, rarely used now, are designed so that the limbs can be set to any position and, thus, every year new tableaux are created, The popularity of golu declined in the 1980s but there has been a revival of late. Cashing in on this are frequent ‘best golu’ competitions hosted by TV channels. Institutions such as banks, hotels (especially the restaurants serving South Indian cuisine) and even petrol bunks get into the act with their own golus.

The ninth or tenth day of the festival is dedicated to Saraswati, the Goddess of Learning. Special poojas are performed for the implements a person uses in his or her work – be they machines in manufacturing industries or desktop in the software industry. Offices remain closed that day; and on the next day, on Vijayadasami , they are ceremonially open a start work a fresh. This is also a preferred day to commence Aksharabyasam – the formal initiation into learning for children.

The nine days are marked in the Kapali and Parthasarathi Temples with daily processions of the idol of the goddess. In the Parthasarathi Temple, there is a special procession for a meeting of the deity with that of Peyalva, the saint who was born in Mylapore. The Srinivasa Perumal Temple celebrates a ten-day Uthsavam in honour of Vedanta Desikar, the preceptor for the Vadakalai sub-sect of Vaishnavites. The festival ends with the deity dressed like a hunter.

The Bengali community call this festival Durga Pooja, and conduct it in their own style through the many associations they have in the city.

Source: Madras, Chennai: A 400-year Record of the First City of Modern India, Volume 1

Wednesday, 13 September 2017

Significance of Navaratri – The festival of nine days



Bommai Kolu (Tamil பொம்மை கொலு ), Bombe Habba (Kannada ಬೊಂಬೆ ಹಬ್ಬ ), Bommala Koluvu (Telugu బొమ్మల కొలువు ), Bomma Gullu (Malayalam ബൊമ്മ ഗുല്ലു) is a doll and figurine display festival celebrated during the festival of Navratri in Southern India, it is customary in the states of Tamil Nadu, Karnataka, Andhra Pradesh and Kerala, as well as in some Tamil communities within Sri Lanka.

Golu is the display of the entire Energy (Sakthi) forms in the Cosmic Universe using dolls and figurines arranged in odd (usually 3,5,7 or 9) numbered tiers ("padis") during the navarathri festival celebrations.

"Uni" means one and verse means "words arranged in a rhythmic pattern". Golu is a learning tool for both children and adults to understand that one Single Energy manifestingly evolves in a rhythmic order to a plethora of forms.

Keeping Golu at home is a way to invoke the Cosmic Energy for improving the quality of our life.

The Vedic science calls all perceptible energy forms as feminine or Prakruthi (Sakthi) and the unmanifest as Purusha (Brahmam) or masculine. Like both the sperm and egg unite to form the zygote cell, which then multiplies and grows as a human being, the Purusha and Prakruthi unite to form Brahmanda and then multiplies and grows as the Universe.

The zero like round coconut represent the unmanifesting Purusha or maleness and the vessel below it , the khalasa represent the Prakruthi or Sakthi. The imprint of this union is present in each and every form like the genetic imprint of parents in each and every cell of the 100 trillion cells in the human body.

The pattern of our human body is similar to the universe pattern as in the sloka "Yatha Pindae, thathaa Brahmandae". Like we grow in our mother's womb for nine months, nine step processes are involved evolution of the Universe.

Golu is a half pyramid with the dolls shopwing the perceptible manifestation and the other invisible half as the unperceptible aspect of Universe.

Everyone are invited to see this exhibit and are offered prasad (the sacred offering) along with kukkum ("Tilak".) and some gifts to girls and married women.

In the evenings, the oil Lamp ("kuthuvilakku" ) is lit in the middle of a decorated "kolam" (Rangoli), traditional the srichakra (Yantra) before the Golu and devotional hymns and shlokas are chanted. After performing the puja, the food items that have been prepared, are offered to the Goddesses.

The oil lamp represents the inner light that we have to be aware of and the Yantra with the triangles represents the male (Consciousness) and female (matter) involved in the manifestation of all forms in this universe.

Golu is adorned with dolls - predominantly with that of the Gods and Goddesses depicting the creation of this Universe.

Nine steps representing the Navagrahas or the nine modes of expression of the universe is done. It is the pure Consciousness , the One, that manifest as this universe. Hence in the first step , the pure Consciousness is symbolically represented as Kalasa is kept. A kalasa is done by kalasaplacing a coconut on a round vessel. The Kalasa is symbolic of a human who has the faculty to realize the Pure Consciousness. The three eyes of the coconut is the symbolism of the two physical eyes of man and the third of inner vision. The vessel represents the human body and the water in it represents the vital fluid of the body. The thread worn around the body represents the clothes over the body. The kalasa is placed on a red cloth to symbolize para-sakthi, the manifesting aspect of the Brahman.

In the next step, the Trimurthy Gods and Godesess are kept to represent the manifestation of Energy in the form creation, maintenance and dissolution.

In the third step, objects representing the pancha bhootas are kept.

In the fourth to seventh steps, dolls representing other worldly objects are kept. It is very interesting that several caricature dolls even politician dolls, movie stars, sportsmen, are also kept indicating everyone are the manifestation of the Pure Consciousness

In the eighth step, it is a traditional practice to have wooden dolls of a man and women. This is to represent the the spirit (Purusha) and matter (Prakariti). The doll that is used are wooden (Mara-pacchi), which has two meanings, one is the literal meaning wood and the other is hereditary. Usually the man and lady dolls are passed on to generation after generation representing the ancestors. The mother in law gives the dolls to the daughter in law after marriage to symbolize the passing of the tradition and family values.

Children perform doll-marriage to Purusha and Prakriti with the sankalpa of Vishnu and Lakshmi or Ram and sita or Krishna and Radha. In this fun event children are imparted the cultural knowledge and importance of marriage. They are shown the importance of family and society through this dolls. Usually the dolls-wedding is done on the first day of Navarathri representing family life as the means to Spiritual life.

Gratitude to parents, relatives, friends, teachers, community and cosmic forces are shown by involving in the ceremony.

In the ninth step, Lord Ganesha is kept. He represent the high "Energy" state (Mooladhaara) of all beings that potentially transcends to the Consciousness state. This is why he is first worshipped in all rituals.

Navarathri starts after the new moon day in September October months. That New moon day is good for doing "Ancestral" worship). The same day the Golu (kolu) steps are arranged with wooden planks or packing boxes. Make Nine steps.

The next day Ganesha is worshipped with the Awareness that the whole festival is helps to raise the Awareness. Then the dolls are arranged in a specific way to begin the festival.

Children take an active participation in Golu because that gives them the opportunity to display their creative talents. They make miniature parks, zoos, houses, cities , name any forms in Golu. Every evening children and adult sings traditional Vedic songs, chant mantras. It is a period of fun along with sweets and nine different types of legumes are sprouted and or cooked are offered to everyone as prasad. Health awareness is also imparted in Navarathri. In summary Navarathri is a Universal learning and display of Science and Arts along with Spirituality.

On the 9th day (Saraswati Puja), special pujas are offered to Goddess Saraswathi - the creative aspect of the mind. Books and musical instruments are placed in the puja and worshipped as a source of knowledge. Also all tools used in one's professional life are placed in the pooja - as part of "Ayudha Pooja". Even vehicles are washed and decorated, and puja performed for them. The understanding behind this is that it is that "One" Consciousness that has manifested as the plethora of forms in this Universe.

In the Vedic tradition every object is worshipped (Acknowledged) as the manifestation of pure Consciousness. This is why all objects of action (Aayudha) is worshipped in Navarathri. No object is spared in this ritual. All objects are adorned with Tilak as a mark of Awareness of the pure Consciousness.

The 10th day, "Vijayadasami" - is the most auspicious day of all. It was the day on which evil was finally destroyed by good. As we have discussed earlier , Good and evil are the expression of Awareness verses Ego. It is the triumph of Awareness over Ego. It marks a new and prosperous beginning. Hence new ventures started on this day are believed to flourish and bring prosperity. Kids often start tutoring on this day to have a head start in their education. It is not uncommon to initiate new business ventures , fresh tasks etc. The logic is simple that the Awareness is sharpened through these festivals.

In the evening of "Vijayadasami", all the dolls from the "Golu" are put to sleep and the Kalasam is moved a bit towards North to mark the end of that year's Navaratri Golu.

Why are the dolls put to sleep?

In Vedic tradition, Golu represents the creation of this universe, created by Lord Brahma. He sleeps in his end of the day which cause the dissolution of the Universe. His timing is different than the human years and are of high mathematical figures (click here to know about Brahma's years in creation cycle). To symbolically express this dissolution the Golu dolls are put to sleep.

Why Kalasha moved to North?. We have discussed earlier that North is direction of none or "Brahman" or pure Consciousness. It is neutral.

East - Awareness -gods
West- Mind- Guru
South- Ego-body-Ancestors
North - Intellect-Brahman

One transcends to the Awareness state and finally to the pure Consciousness state.

Prayers are offered to thank God for the successful completion of that year's Golu and with a hope of a successful one the next year! Then the Golu is dismantled and packed up for the next year.

Source: This is an excerpt from the book "Vedic Universal Self Pattern", 2015.

Friday, 8 September 2017

What is Navaratri?



"Nava-ratri" literally means "nine nights.".

Navarathri is celebrated in different ways in different parts of India.

Navaratri (also spelled Navratri or Navaratra) is a festival of dance and worship. The word Navaratri is made of two words: Nava (nine) and Ratri (nights).

During Navratri, Goddess Durga is worshipped in nine different forms.

Navaratri is divided into three-day sets, each devoted to a different aspect of the supreme goddess. The first three days are devoted to Durga (to destroy all our vices, impurities, and defects). The next three day set is devoted to Lakshmi (the giver of spiritual and material wealth), and the last set is devoted to Saraswati (the goddess of wisdom).

How Navarathiri is celebrated in Southern States of India?

In Tamilnadu and other South Indian states like Karnataka and Andhra Pradesh, golu is one of the main aspects of Navarathri. Golu is a display of dolls of Gods and Goddesses, celestial beings, martyrs, saints, mortals, animals, reptiles, and other such dolls arranged on steps that are set up using wooden or metal planks.

There are a lot of theories behind this customary practice, some legendary and some homespun. Some say it is an invocation of the Gods into our homes, some say it is a way of reminding us of the hierarchy in life from the teeny-weeny insects to the omnipresent Gods, others say it is merely a social event that encourages the artisans who make those beautiful clay dolls.

The housewives commence golu with "Kalasam puja." Instead of icon or photo we represent the goddesses in the form of kalasam. What is Kalasam? The Hindu house holds will always represent God or Goddesses in kalasam. For Kalasam, they will choose brass or silver pot and fill the brass or silver pot with water. After this, they will place a coconut amidst mango leaves on top of the pot.

One theory says the dolls, called Kollu or Golu, represents the durbar or assembly of Goddess Durga. This assembly is held just before Mother Goddess ventures on her mission to slay Mahishasura, the buffalo-headed demon. Therefore when depicted along with the ‘kolu,’ Goddess Durga is also referred as Mahishasura-mardini.

The Navratri or Dasara Golu is displayed on stairs created from wood. The number of steps depends on the availability of the dolls. The maximum number is nine – representing the nine days of Navratri. Usually, the steps erected are odd numbers – 1, 3, 5, 7, 9 or 11.

There are no hard and fast rules for arranging the dolls.

Keeping 9 steps will be ideal as Navrathiri is for 9 nights.

The most important dolls in the Golu arrangement are the Raja-rani or the marapaachi bommais.

Stories from Hindu Mythology continue to be the favorite theme during Navarathri Golu.

The topmost three steps are dedicated to various gods and goddesses. In some areas, people place a ‘Purna Kumbham’ on the topmost step.

The next three steps – 4, 5 and 6 – are dedicated to Gurus, saints, religious personalities and other highly respected figures in the country and world.

The seventh step is dedicated to various social activities and festivals. People depict marriages and important festivals in this step.

Business, crafts and other economic activities are depicted in the eighth step. Creative women depict a buzzing market place and other activities.
The ninth step is dedicated to dolls made of wood. Dolls of men, women, children, animals and birds are placed in this step.

Greeting Guests and Social Get together

An important ritual in Navarathri is the exchanging of thamboolam (betel leaves and nuts, turmeric, bananas and coconuts and optionally gifts). Everyday ladies and young girls are invited to see the golu and to sing, and then they are honoured with kumkum and sandal paste and given thamboolam.

Till the previous generation, it was common for young children to dress up as mythological and legendary characters while visiting the golus.

On each day of the Navarathri festival, ‘sundal’ or spiced pulses, lentils and legumes (a different variety on each day) are offered to the Gods and Goddesses as neividhyam and then to the guests as prasadam.

Again, it is difficult to arrive at a consensus about the reason or significance of offering sundal during Navarathri. One theory believes it’s purely for the nutritional value, that during the dull days of September-October, when the weather’s really not too peppy, people get easily tired and that the wise saints therefore prescribed that protein- and vitamin- rich sundals be served during Navarathri to rejuvenate people.

Another theory states that sundal is offered to appease the nava-grahaas or nine planets (some attribute the practice to the nava-shakthis). According to this theory, traditionally they cooked and offered only the nava-dhaanyas or lentils associated with the nine planets, namely wheat, rice, tuvar dal, moong (green gram) dal, chana dal, white field beans, sesame seeds, horse gram and urad dal.

What matters ultimately is that of all the dishes that are made from the nava-dhaanyas during Navarathri.

Sri Saraswathi Pooja and Vijaya Dasami

One practice that everybody still follows is the making of black channa sundal on Saraswathi Puja day (9th day of Navarathri), as it is known to be very special for the Goddess.

On the 9th day (Saraswati Puja), special pujas are offered to Goddess Saraswati - the divine source of wisdom and enlightenment. Books and musical instruments are placed in the puja and worshipped as a source of knowledge. Also tools are placed in the pooja - as part of "Ayudha Pooja".

Even vehicles are washed and decorated, and puja performed for them.

The 10th day, "Vijayadasami" - is the most auspicious day of all. It was the day on which evil was finally destroyed by good. It marks a new and prosperous beginning. New ventures started on this day are believed to flourish and bring prosperity. Kids often start tutoring on this day to have a head start in their education.

In the evening of "Vijayadasami", any one doll from the "Golu" is symbolically put to sleep and the Kalasam is moved a bit towards North to mark the end of that year's Navaratri Golu.

Prayers are offered to thank God for the successful completion of that year's Golu and with a hope of a successful one the next year! Then the Golu is dismantled and packed up for the next year.

Blessing from all three aspects of the divine mother is the only way to have all-round success in life

As 9 forms of Goddesss is worshiped during Navarathiri, 9 steps Gholu will be ideal .
Nine forms of Shakti are worshipped during the Navaratris. The Devis worshipped depend on the tradition of the region.

* Durga, the inaccessible one
* Bhadrakali
* Amba or Jagadamba, Mother of the universe
* Annapurna, The one who bestows grains (anna) in plenty (purna: used as subjective)
* Sarvamangala, The one who gives joy (mangal) to all (sarva)
* Bhairavi
* Chandika or Chandi
* Lalita
* Bhavani
* Mookambika

First three days

The goddess is separated as a spiritual force called Durga also known as Kali in order to destroy all our impurities.

Second three days

The Mother is adored as a giver of spiritual wealth, Lakshmi, who is considered to have the power of bestowing on her devotees inexhaustible wealth, as she is the goddess of wealth.

Final three days

The final set of three days is spent in worshipping the goddess of wisdom, Saraswati. In order to have all-round success in life, believers seek the blessings of all three aspects of the divine femininity, hence the nine nights of worship.

Kindly use eco-friendly golu dolls. 

Wish you and your family a very Happy Navarathiri.

Friday, 25 August 2017

விநாயகர் சதுர்த்தி அன்று என்ன செய்ய வேண்டும்?




1. அதிகாலையிலேயே எழுந்து, குளித்துவிட்டு, வீட்டையும் சுத்தமாக்கிக் கொள்ள வேண்டும். வாசலில் மாவிலை தோரணம் கட்டலாம். முடிந்தால், இரண்டு வாழைக்கன்றுகளையும் வாசலின் இருபுறங்களிலும் கட்டிலாம். பிறகு, பூஜையறையில் சுத்தம் செய்த ஒரு மணையை வைக்க வேண்டும்.

2. அதன்மேல் ஒரு கோலம் போட்டு, அதன்மேல் ஒரு தலை வாழை இலையை வைக்க வேண்டும். இலையின் நுனி வடக்கு பார்த்ததுபோல இருப்பது நல்லது. இந்த இலையின் மேல் பச்சரிசியைப் பரப்பி வைத்து, நடுவில் களிமண்ணாலான பிள்ளையாரை வைக்க வேண்டும்.

3. பூமியிலிருந்து உருவான எதுவும் பூமிக்கே திரும்பப் போகவேண்டும் என்ற தத்துவம்தான் களிமண் பிள்ளையார். களிமண் மட்டும்தான் என்றில்லாமல், உலோகம், கற்சிலை விக்ரகங்களையும் வைக்கலாம்.

4. பத்ர புஷ்பம் எனப்படும் பல்வகைப் பூக்கள் கொண்ட கொத்து, எருக்கம்பூ மாலை, அருகம்புல், சாமந்தி, மல்லி என்று எத்தனை வகை பூக்களை வாங்க முடியுமோ, அவரவர் வசதிக்கேற்ப வாங்கிக் கொள்ளலாம்.

5. சில வகை    பழங் களையும் வாங்கிக் கொள்ளலாம். இவை எல்லாவற்றையும் விட, விநாயகருக்கு மிகவும் பிடித்தமான மோதகத்தை செய்து கொள்ளலாம். அதாவது கொழுக்கட்டை.

6. பிள்ளை யா  ருக் கு பூக்களால் அலங்காரம் செய்து விட்டு, பிறகு விநாயகர் பாடல்கள் பாடலாம். அவ்வையார் தந்த விநாயகர் அகவல், காரிய சித்தி மாலை படிப்பது விசேஷமான பலன்களை தரும். பிள்ளையாருக்கு கொழுக்கட்டை மட்டுமில்லாமல், அவரவர் வசதிக்கேற்ப எள்ளுருண்டை, பாயசம், வடை என்றும் நைவேத்யம் செய்யலாம்.

7. பால், தேன், வெல்லம், முந்திரி, அவல் என்று ஒவ்வொன்றிலும் சிறிதளவு எடுத்து ஒன்றாகக் கலந்து அதையும் நைவேத்யம் செய்யலாம். நிவேதனப் பொருட்கள் ஒவ்வொன்றிலும் 21 என்ற கணக்கில் சிலர் வைப்பார்கள். ஆனால், எண்ணிக்கை முக்கியமில்லை, ஈடுபாடுதான் முக்கியம். பிறகு கற்பூரம் காட்டி விரதத்தை முடிக்கலாம்.

8. இந்த விரதத்தை காலையிலிருந்தே உணவு எதுவும் எடுத்துக் கொள்ளாமல் அனுஷ்டிப்பது மிகவும் விசேஷம். பூஜை நேரம் வரை பட்டினியாக இருப்பது சிறப்பு. சம்பிரதாயம் பார்க்க கூடியவர்கள் இந்த விநாயகர் சதுர்த்திக்கு பிறகும் தொடர்ந்து விரதத்தை அனுசரிப்பார்கள். அப்படித் தொடர்ந்து, பவுர்ணமிக்கு பிறகு வரும் சதுர்த்தி தினத்தோடு விரதத்தை நிறைவு செய்வார்கள்.

9. இத்தனை நாள் விரதத்துக்கு பிறகுதான் பிள்ளையாரை கிணற்றிலோ அல்லது ஏதாவது நீர்நிலையிலோ கொண்டுபோய் போடுவது வழக்கம். பதினைந்து நாள் அனுசரித்தாலும் சரி, விநாயகர் சதுர்த்தி அன்றைக்கு ஒரே ஒருநாள் மட்டும் அனுசரித்தாலும் சரி, மேற்கொள்ளும் விரதத்தை உளப்பூர்வமாகக் கடைப்பிடிக்க வேண்டியதுதான் முக்கியம்.

10. வருடத்திற்கு ஒருமுறை இப்படி விநாயகர் சதுர்த்தி அனுசரிப்பதுபோல மாதந்தோறும் பவுர்ணமிக்கு அடுத்த சதுர்த்தி, சங்கடஹர சதுர்த்தியாக அனுஷ்டிக்கப்படுகிறது. இந்த நாளிலும் விரதம் இருப்பது சிலருடைய வழக்கம். அன்றைக்கு முழுவதும் விரதமிருந்து, விநாயகர் சிலை அல்லது படத்துக்கு முன்னால் தீபமேற்றி, விநாயகர் பாடல்கள், ஸ்தோத்திரங்களை பாடி, மாலையில் கொழுக்கட்டை நைவேத்யம் செய்து, பிறகு சந்திர தரிசனம் செய்துவிட்டு எளிமையான உணவை எடுத்துக்கொண்டு விரதத்தை முடிப்பதும் சிலர் வழக்கம்.

11. இந்த விரதங்களால் உள்ளம் மேன்மை அடையும். உடல் ஆரோக்கியம் பெறும். எல்லா வளங்களும் நிறையும். விரதம் இருப்பவர்களுக்கு மட்டுமல்ல, அவர்கள் குடும்பத்தினருக்கும், அவர்களை சார்ந்த அனைவருக்கும் விநாயகர் நல்லன எல்லாம் அருள்வார்.

விநாயக விரதங்கள்.

ஒவ்வொரு ஆண்டிலும் விநாயகருக்கான விரத நாட்கள் அனேகமாக சதுர்த்தித் திதியன்றே கூடுவதை அவதானிக்கலாம். சுக்கில பட்ச சதுர்த்தி என்றும் கிருஷ்ண பட்ச சதுர்த்தி என்றும் இரண்டு சதுர்த்தி விரத தினங்கள் மதாந்தம் வருகின்றன. சுக்கில பட்ச சதுர்த்தியை ‘சதுர்த்தி விரதம்‘ என்று கொள்வர். அவற்றுள்ளும் ஆடி மாதத்தில் வருகின்ற சுக்கில பட்ச சதுர்த்தியை ‘நாக சதுர்த்தி‘. ஆவணி மாதத்தில் வருகின்ற சுக்கில பட்சச் சதுர்த்தியை ‘விநாயக சதுர்த்தி‘.மாதாந்தம் கிருஷ்ண பட்ஷத்தில் வருகின்ற சதுர்த்தியை ‘சங்கடஹர சதுர்த்தி‘. விநாயகரைத் துதிப்போரின் சங்கடங்களை அவர் நீக்கியருளுவார் என்பதனால் அத்தினத்தில் வருகின்ற விரதத்தை ‘சங்கடஹர சதுர்த்தி விரதம்‘ என்கின்றனர். இருந்தும் ஆவணி மாதத்தில் வருகின்ற கிருஷ்ண பட்ஷச் சதுர்த்தியை ‘சங்கடஹர விநாயக சதுர்த்தி‘ என்று வழங்குவர்.ஆவணி மாதத்தில் வருகின்ற இரண்டு சதுர்த்தி விரதங்களும் முக்கியமானவை. எனினும் ‘விநாயக சதுர்த்தி விரதமே அதிவிஷேடமானது. சுக்கில பட்ஷ சதுர்த்தியின் அதிபதியான ‘தேவி‘ விநாயகரை வழிபட்டு மத்தியான நேரத்தில் தரிசனம் பெற்று உய்ந்தாள். அந்நாளில், அந்நேரத்தில் விநாயரைக் குறித்து விரதம் அனுஷ்டித்து வழிபடுபவர்களுக்கு விநாயகரின் அருளும், சுகபோக சௌபாக்கியங்களும் கிடைக்கப் பெறுவது நிச்சயம்.


விநாயகர் விரதம் இருந்த பார்வதி

ஒரு சமயம் பார்வதி என்ற தாட்சாயணி கணவரை அவமதித்து யாகம் நடத்திய தந்தை தட்சனிடம் நியாயம் கேட்கப் போனாள். ஆனால், தட்சனோ மிகவும் கர்வம் பிடித்தவன். மருமகனை அவமானப்படுத்தியது போதாதென்று, மகளையும் கேலி பேசினான்.இந்த அவமானத்தை பொறுத்துக் கொள்ள முடியாத தாட்சாயணி, தட்சன் வளர்த்து வைத்திருந்த யாக குண்டத்தில் பாய்ந்துவிட்டாள். அதன்பிறகு, பர்வதராஜனுக்கு மகளாகப் பிறந்து பார்வதி என்னும் பெயருடன் வளர்ந்தாள்.சிறு வயதிலிருந்தே கயிலைநாதன்தான் தன் கணவன் என்று தீர்மானமாக இருந்தாள். அவளுடைய அந்த எண்ணம் நிறைவேற வேண்டும் என்றால், அவள் விநாயகரை நினைத்து சதுர்த்தி விரதம் மேற்கொள்ள வேண்டுமென்று அவளுடைய தந்தையார் பர்வதராஜன் யோசனை சொன்னார்.

அவர் சொன்னபடியே, மண்ணால் ஒரு விநாயகர் விக்ரகத்தை உருவாக்கினாள் பார்வதி. கூடவே தங்கத்தாலும் ஓர் உருவம் செய்து இரண்டையும் பொற்கும்பம் ஒன்றின் பக்கத்தில் வைத்தாள். அந்த விக்ரகங்களுக்கு ஆகம விதிப்படி பூஜைகளை செய்தாள். ஆவணி மாத அமாவாசைக்கு அடுத்த சதுர்த்தியில் இப்படி பூஜையை ஆரம்பித்து, பௌர்ணமிக்கு அடுத்த சதுர்த்தி வரையில் தினமும் பூஜை செய்தாள்.அதற்கு பிறகு மண் பிள்ளையாரை, மேள தாளத்தோடு ஊர்வலமாக எடுத்துப் போய் நதியிலே இறக்கி விட்டாள். அந்த பதினைந்து நாட்களும் நியம நிஷ்டைகளை மீறாமல் இருந்த விரதத்தின் பலனாக, தான் ஆசைப்பட்டாற்போல கயிலைநாதனை கைப்பிடித்தாள்

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